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Thursday, July 10, 2014

Meditation Medicine

Editor's note: CNN.com is showcasing the work of Mosaic, a new digital publication that explores the science of life. It's produced by the Wellcome Trust, a global charitable foundation that supports research in biology, medicine and the medical humanities, with the goal of improving human and animal health. The content is produced solely by Mosaic, and we will be posting some of its most thought-provoking work.
(CNN) -- It's seven in the morning on the beach in Santa Monica, California. The low sun glints off the waves and the clouds are still golden from the dawn. The view stretches out over thousands of miles of Pacific Ocean. In the distance, white villas of wealthy Los Angeles residents dot the Hollywood hills. Here by the shore, curlews and sandpipers cluster on the damp sand. A few meters back from the water's edge, a handful of people sit cross-legged: members of a local Buddhist center about to begin an hour-long silent meditation.
Such spiritual practices may seem a world away from biomedical research, with its focus on molecular processes and repeatable results. Yet just up the coast, at the University of California, San Francisco (UCSF), a team led by a Nobel Prize-winning biochemist is charging into territory where few mainstream scientists would dare to tread. Whereas Western biomedicine has traditionally shunned the study of personal experiences and emotions in relation to physical health, these scientists are placing state of mind at the center of their work. They are engaged in serious studies hinting that meditation might -- as Eastern traditions have long claimed -- slow aging and lengthen life.
Nobel Prize
Elizabeth Blackburn has always been fascinated by how life works. Born in 1948, she grew up by the sea in a remote town in Tasmania, Australia, collecting ants from her garden and jellyfish from the beach. When she began her scientific career, she moved on to dissecting living systems molecule by molecule. She was drawn to biochemistry, she says, because it offered a thorough and precise understanding "in the form of deep knowledge of the smallest possible subunit of a process."

Yoga practitioners at the 2011 Bali Spirit Festival.
Courtesy SONNY TUMBELAKA/AFP/Getty Images.

Working with biologist Joe Gall at Yale in the 1970s, Blackburn sequenced the chromosome tips of a single-celled freshwater creature called Tetrahymena ("pond scum," as she describes it) and discovered a repeating DNA motif that acts as a protective cap. The caps, dubbed telomeres, were subsequently found on human chromosomes too. They shield the ends of our chromosomes each time our cells divide and the DNA is copied, but they wear down with each division. In the 1980s, working with graduate student Carol Greider at the University of California, Berkeley, Blackburn discovered an enzyme called telomerase that can protect and rebuild telomeres. Even so, our telomeres dwindle over time. And when they get too short, our cells start to malfunction and lose their ability to divide -- a phenomenon that is now recognized as a key process in aging. This work ultimately won Blackburn the 2009 Nobel Prize in Physiology or Medicine.
I was interested in the idea that if we look deep within cells we might be able to measure the wear and tear of stress and daily life.
Elissa Epel, University of California, San Francisco
In 2000, she received a visit that changed the course of her research. The caller was Elissa Epel, a postdoc from UCSF's psychiatry department. Psychiatrists and biochemists don't usually have much to talk about, but Epel was interested in the damage done to the body by chronic stress, and she had a radical proposal.
Epel, now director of the Aging, Metabolism and Emotion Center at UCSF, has a long-standing interest in how the mind and body relate. She cites as influences both the holistic health guru Deepak Chopra and the pioneering biologist Hans Selye, who first described in the 1930s how rats subjected to long-term stress become chronically ill. "Every stress leaves an indelible scar, and the organism pays for its survival after a stressful situation by becoming a little older," Selye said.
Back in 2000, Epel wanted to find that scar. "I was interested in the idea that if we look deep within cells we might be able to measure the wear and tear of stress and daily life," she says. After reading about Blackburn's work on aging, she wondered if telomeres might fit the bill.
With some trepidation at approaching such a senior scientist, the then postdoc asked Blackburn for help with a study of mothers going through one of the most stressful situations that she could think of -- caring for a chronically ill child. Epel's plan was to ask the women how stressed they felt, then look for a relationship between their state of mind and the state of their telomeres. Collaborators at the University of Utah would measure telomere length, while Blackburn's team would measure levels of telomerase.

Nobel Prize-winner Elizabeth Blackburn is spearheading research into the aging effects of stress.
Courtesy Justin Sullivan/Getty Images.

Blackburn's research until this point had involved elegant, precisely controlled experiments in the lab. Epel's work, on the other hand, was on real, complicated people living real, complicated lives. "It was another world as far as I was concerned," says Blackburn. At first, she was doubtful that it would be possible to see any meaningful connection between stress and telomeres. Genes were seen as by far the most important factor determining telomere length, and the idea that it would be possible to measure environmental influences, let alone psychological ones, was highly controversial. But as a mother herself, Blackburn was drawn to the idea of studying the plight of these stressed women. "I just thought, how interesting," she says. "You can't help but empathize."
Chasing life: Meditation made simple
Meditation may improve heart health
It took four years before they were finally ready to collect blood samples from 58 women. This was to be a small pilot study. To give the highest chance of a meaningful result, the women in the two groups -- stressed mothers and controls -- had to match as closely as possible, with similar ages, lifestyles and backgrounds. Epel recruited her subjects with meticulous care. Still, Blackburn says, she saw the trial as nothing more than a feasibility exercise. Right up until Epel called her and said, "You won't believe it."
The results were crystal clear. The more stressed the mothers said they were, the shorter their telomeres and the lower their levels of telomerase.
The most frazzled women in the study had telomeres that translated into an extra decade or so of aging compared to those who were least stressed, while their telomerase levels were halved. "I was thrilled," says Blackburn. She and Epel had connected real lives and experiences to the molecular mechanics inside cells. It was the first indication that feeling stressed doesn't just damage our health -- it literally ages us.
Explosion of research
Unexpected discoveries naturally meet skepticism. Blackburn and Epel struggled initially to publish their boundary-crossing paper. "Science [one of the world's leading scientific journals] couldn't bounce it back fast enough!" chuckles Blackburn.
When the paper finally was published, in the Proceedings of the National Academy of Sciences in December 2004, it sparked widespread press coverage as well as praise.
Robert Sapolsky, a pioneering stress researcher at Stanford University and author of the bestselling "Why Zebras Don't Get Ulcers," described the collaboration as "a leap across a vast interdisciplinary canyon." Mike Irwin, director of the Cousins Center for Psychoneuroimmunology at the University of California, Los Angeles, says it took a lot of courage for Epel to seek out Blackburn. "And a lot of courage for Liz [Blackburn] to say yes."

Buddhist monks practice walking meditation at the Thamkrabok monastery in Phraputthabat, Thailand.
Courtesy NICOLAS ASFOURI/AFP/Getty Images.

Many telomere researchers were wary at first. They pointed out that the study was small, and questioned the accuracy of the telomere length test used. "This was a risky idea back then, and in some people's eyes unlikely," explains Epel. "Everyone is born with very different telomere lengths and to think that we can measure something psychological or behavioral, not genetic, and have that predict the length of our telomeres? This is really not where this field was 10 years ago."
Every stress leaves an indelible scar, and the organism pays for its survival after a stressful situation by becoming a little older.
Hans Selye, pioneering biologist
The paper triggered an explosion of research. Researchers have since linked perceived stress to shorter telomeres in healthy women as well as in Alzheimer's caregivers, victims of domestic abuse and early life trauma, and people with major depression and post-traumatic stress disorder. "Ten years on, there's no question in my mind that the environment has some consequence on telomere length," says Mary Armanios, a clinician and geneticist at Johns Hopkins School of Medicine who studies telomere disorders.
There is also progress towards a mechanism. Lab studies show that the stress hormone cortisol reduces the activity of telomerase, while oxidative stress and inflammation -- the physiological fallout of psychological stress -- appear to erode telomeres directly.
This seems to have devastating consequences for our health. Age-related conditions from osteoarthritis, diabetes and obesity to heart disease, Alzheimer's and stroke have all been linked to short telomeres.
The big question for researchers now is whether telomeres are simply a harmless marker of age-related damage (like grey hair, say) or themselves play a role in causing the health problems that plague us as we age. People with genetic mutations affecting the enzyme telomerase, who have much shorter telomeres than normal, suffer from accelerated-aging syndromes and their organs progressively fail. But Armanios questions whether the smaller reductions in telomere length caused by stress are relevant for health, especially as telomere lengths are so variable in the first place.
Blackburn, however, says she is increasingly convinced that the effects of stress do matter. Although the genetic mutations affecting the maintenance of telomeres have a smaller effect than the extreme syndromes Armanios studies, Blackburn points out that they do increase the risk of chronic disease later in life. And several studies have shown that our telomeres predict future health. One showed that elderly men whose telomeres shortened over two-and-a-half years were three times as likely to die from cardiovascular disease in the subsequent nine years as those whose telomeres stayed the same length or got longer.
Ten years on, there's no question in my mind that the environment has some consequence on telomere length,
Mary Armanios, Johns Hopkins School of Medicine
In another study, looking at over 2,000 healthy Native Americans, those with the shortest telomeres were more than twice as likely to develop diabetes over the next five-and-a-half years, even taking into account conventional risk factors such as body mass index and fasting glucose.
Blackburn is now moving into even bigger studies, including a collaboration with healthcare giant Kaiser Permanente of Northern California that has involved measuring the telomeres of 100,000 people. The hope is that combining telomere length with data from the volunteers' genomes and electronic medical records will reveal additional links between telomere length and disease, as well as more genetic mutations that affect telomere length. The results aren't published yet, but Blackburn is excited about what the data already shows about longevity. She traces the curve with her finger: as the population ages, average telomere length goes down. This much we know; telomeres tend to shorten over time. But at age 75--80, the curve swings back up as people with shorter telomeres die off -- proof that those with longer telomeres really do live longer. "It's lovely," she says. "No one has ever seen that."
In the decade since Blackburn and Epel's original study, the idea that stress ages us by eroding our telomeres has also permeated popular culture. In addition to Blackburn's many scientific accolades, she was named one of Time magazine's "100 most influential people in the world" in 2007, and received a "Good Housekeeping" achievement award in 2011. A workaholic character played by Cameron Diaz even described the concept in the 2006 Hollywood film "The Holiday." "It resonates," says Blackburn.
But as evidence of the damage caused by dwindling telomeres piles up, she is embarking on a new question: how to protect them.

Mindfulness meditation
At first, the beach seems busy. Waves splash and splash and splash. Sanderlings wheel along the shoreline. Joggers and dog walkers amble across, while groups of pelicans hang out on the water before taking wing or floating out of sight. A surfer, silhouetted black against the sky, bobs about for 20 minutes or so, catching the odd ripple towards shore before he, too, is gone. The unchanging perspective gives a curious sense of detachment. You can imagine that the birds and joggers and surfers are like thoughts: they inhabit different forms and timescales but in the end, they all pass.

Girls meditating at a Buddhist monastic school in Myanmar.
Courtesy NICOLAS ASFOURI/AFP/Getty Images.

There are hundreds of ways to meditate but this morning I'm trying a form of Buddhist mindfulness meditation called open monitoring, which involves paying attention to your experience in the present moment. Sit upright and still, and simply notice any thoughts that arise -- without judging or reacting to them -- before letting them go. For Buddhists this is a spiritual quest; by letting trivial thoughts and external influences fall away, they hope to get closer to the true nature of reality.
Blackburn too is interested in the nature of reality, but after a career spent focusing on the measurable and quantifiable, such navel-gazing initially held little personal appeal and certainly no professional interest. "Ten years ago, if you'd told me that I would be seriously thinking about meditation, I would have said one of us is loco," she told the New York Times in 2007. Yet that is where her work on telomeres has brought her. Since her initial study with Epel, the pair have become involved in collaborations with teams around the world -- as many as 50 or 60, Blackburn estimates, spinning in "wonderful directions." Many of these focus on ways to protect telomeres from the effects of stress; trials suggest that exercise, eating healthily and social support all help. But one of the most effective interventions, apparently capable of slowing the erosion of telomeres -- and perhaps even lengthening them again -- is meditation.
So far the studies are small, but they all tentatively point in the same direction. In one ambitious project, Blackburn and her colleagues sent participants to meditate at the Shambhala mountain retreat in northern Colorado. Those who completed a three-month course had 30% higher levels of telomerase than a similar group on a waiting list.
I do think that in general we've got a society with scattered attention, particularly when people are highly stressed and don't have the resources to just be present wherever they are.
Elissa Epel, University of California, San Francisco
A pilot study of dementia caregivers, carried out with UCLA's Irwin and published in 2013, found that volunteers who did an ancient chanting meditation called Kirtan Kriya, 12 minutes a day for eight weeks, had significantly higher telomerase activity than a control group who listened to relaxing music.
And a collaboration with UCSF physician and self-help guru Dean Ornish, also published in 2013, found that men with low-risk prostate cancer who undertook comprehensive lifestyle changes, including meditation, kept their telomerase activity higher than similar men in a control group and had slightly longer telomeres after five years.
In their latest study, Epel and Blackburn are following 180 mothers, half of whom have a child with autism. The trial involves measuring the women's stress levels and telomere length over two years, then testing the effects of a short course of mindfulness training, delivered with the help of a mobile app.
Theories differ as to how meditation might boost telomeres and telomerase, but most likely it reduces stress. The practice involves slow, regular breathing, which may relax us physically by calming the fight-or-flight response. It probably has a psychological stress-busting effect too. Being able to step back from negative or stressful thoughts may allow us to realize that these are not necessarily accurate reflections of reality but passing, ephemeral events. It also helps us to appreciate the present instead of continually worrying about the past or planning for the future.
"Being present in your activities and in your interactions is precious, and it's rare these days with all of the multitasking we do," says Epel. "I do think that in general we've got a society with scattered attention, particularly when people are highly stressed and don't have the resources to just be present wherever they are."
Vets find wellness in meditation
Teaching mindfulness in schools
Ruffling feathers
Inevitably, when a Nobel Prize-winner starts talking about meditation, it ruffles a few feathers. In general, Blackburn's methodological approach to the topic has earned a grudging admiration, even among those who have expressed concern about the health claims made for alternative medicine. "She goes about her business in a cautious and systematic fashion," says Edzard Ernst of the University of Exeter, UK, who specializes in testing complementary therapies in rigorous controlled trials. Oncologist James Coyne of the University of Pennsylvania, Philadelphia, who is skeptical of this field in general and describes some of the research on positive psychology and health as "morally offensive" and "tooth fairy science," concedes that some of Blackburn's data is "promising."
Others aren't so impressed. Surgeon-oncologist David Gorski is a well-known critic of alternative medicine and pseudoscience who blogs under the name of Orac -- he's previously described Dean Ornish as "one of the four horsemen of the Woo-pocalypse." Gorski stops short of pronouncing meditation as off-limits for scientific inquiry, but expresses concern that the preliminary results of these studies are being oversold. How can you be sure you're investigating it rigorously? "It's really hard to do with these things," he says. "It is easy to be led astray. Nobel Prize-winners are not infallible." Blackburn's own biochemistry community also seems ambivalent about her interest in meditation. Three senior telomere researchers I contacted declined to discuss this aspect of her work, with one explaining that he didn't want to comment "on such a controversial issue."
"People are very uncomfortable with the concept of meditation," notes Blackburn. She attributes this to its unfamiliarity and its association with spiritual and religious practices. "We're always trying to say it as carefully as we can... always saying 'look, it's preliminary, it's a pilot.' But people won't even read those words. They'll see the newspaper headings and panic."

Meditation has become increasingly popular in the West since the 1960s.


Any connotation of religious or paranormal beliefs makes many scientists uneasy, says Chris French, a psychologist at Goldsmiths, University of London, who studies anomalous experiences including altered states of consciousness. "There are a lot of raised eyebrows, even though I've got the word skeptic virtually tattooed across my forehead," he says.

"It smacks of new-age woolly ideas for some people.

There's a kneejerk dismissive response of 'we all know it's nonsense, why are you wasting your time?'"
"When meditation first came to the West in the 1960s it was tied to the drug culture, the hippie culture," adds Sara Lazar, a neuroscientist at Harvard who studies how meditation changes the structure of the brain. "People think it's just a bunch of crystals or something, they roll their eyes." She describes her own decision to study meditation, made 15 years ago, as "brave or crazy," and says that she only plucked up the courage because at around the same time, the U.S. National Institutes of Health (NIH) created the National Center for Complementary and Alternative Medicine. "That gave me the confidence thmat I could do this and I would get funding."
The tide is now turning. Helped in part by that NIH money, researchers have developed secularized -- or non-religious -- practices such as mindfulness-based stress reduction and mindfulness-based cognitive therapy, and reported a range of health effects from lowering blood pressure and boosting immune responses to warding off depression. And the past few years have seen a spurt of neuroscience studies, like Lazar's, showing that even short courses of meditation can forge structural changes in the brain.
Now that the brain data and all this clinical data are coming out, that is starting to change. People are a lot more accepting [of meditation].

Sara Lazar, Harvard University

"Now that the brain data and all this clinical data are coming out, that is starting to change. People are a lot more accepting [of meditation]," says Lazar. "But there are still some people who will never believe that it has any benefit whatsoever."

Blackburn's view is that meditation is a fair topic to study, as long as robust methods are used. So when her research first pointed in this direction, she was undaunted by concerns about what such studies might do to her reputation. Instead, she tried it out for herself, on an intensive six-day retreat in Santa Barbara. "I loved it," she says. She still uses short bursts of meditation, which she says sharpen her mind and help her to avoid a busy, distracted mode. She even began one recent paper with a quote from the Buddha: "The secret of health for both mind and body is not to mourn for the past, worry about the future, or anticipate troubles but to live in the present moment wisely and earnestly."

That study, of 239 healthy women, found that those whose minds wandered less -- the main aim of mindfulness meditation -- had significantly longer telomeres than those whose thoughts ran amok.
"Although we report merely an association here, it is possible that greater presence of mind promotes a healthy biochemical milieu and, in turn, cell longevity," the researchers concluded. Contemplative traditions from Buddhism to Taoism believe that presence of mind promotes health and longevity; Blackburn and her colleagues now suggest that the ancient wisdom might be right.

"Medicine Buddha"
I meet with Blackburn in Paris. We're at an Art Nouveau-themed bistro just down the road from the Curie Institute, where she is on a short sabbatical, arranging seminars between groups of scientists who don't usually talk to one another. In a low, melodious voice that I strain to hear through the background clatter, the 65-year old tells me of her first major brush with Buddhist thinking.
In September 2006, she attended a conference held at the Menla Mountain Buddhist center, a remote retreat in New York's Catskill mountains, at which Western scientists met with Tibetan-trained scholars including the Dalai Lama to discuss longevity, regeneration and health. During the meeting, the spiritual leader honored Blackburn's scientific achievements by inducting her as a "Medicine Buddha."

Tibetan spiritual leader the Dalai Lama (here in Tokyo) inducted Blackburn as a "Medicine Buddha."
Couresty Keith Tsuji/Getty Images.

If Epel's psychiatry research had been another world, the scholars' Eastern philosophy seemed to Blackburn more alien still. Over dinner one evening, while explaining to the other delegates how errors in the gene for telomerase can cause health problems, she described genetic mutation as a random, chance event. That's dogma for Western scientists but not for those trained in the Tibetan worldview. "They said 'oh no, we don't regard this as chance,'" says Blackburn. For these holistic scholars, even the smallest events were infused with meaning. "I suddenly thought, whoa, this is a very different world from the one I'm on."
But instead of dismissing her Eastern counterparts, she was impressed, finding the Dalai Lama to have "a very good brain," for example. "They're scholarly in a very different way, but it is still good-quality thinking," she explains. "It wasn't 'God told me this,' it was more 'let's see what actually happens in the brain.' So there are certain elements of the approach that I am quite comfortable with as a scientist."
Blackburn isn't tempted to embrace the spiritual approach herself. "I'm rooted in the physical world," she says. But she combines that grounding with an open mind towards new ideas and connections, and she seems to love breaking out of established paradigms. For example, she and Epel have shown that the effects of stress on telomeres can be passed on to the next generation. If women experience stress while pregnant, their children have shorter telomeres, as newborns and as adults -- in direct contradiction of the standard view that traits can only be passed on via our genes.
In the future, information from telomeres may help doctors decide when to prescribe particular drugs. For example, telomerase activity predicts who will respond to treatment for major depression, while telomere length influences the effects of statins. In general, however, Blackburn is more interested in how telomeres might help people directly, by encouraging them to live in a way that reduces their disease risk. "This is not a familiar model for the medical world," she says.
It's now a consistent story that the aging machinery is shaped at the earliest stages of life.
Elizabeth Blackburn, University of California, San Francisco
Conventional medical tests give us our risk of particular conditions -- high cholesterol warns of impending heart disease, for example, while high blood sugar predicts diabetes. Telomere length, by contrast, gives an overall reading of how healthy we are: our biological age. And although we already know that we should exercise, eat well and reduce stress, many of us fall short of these goals. Blackburn believes that putting a concrete number on how we are doing could provide a powerful incentive to change our behaviour. In fact, she and Epel have just completed a study (as yet unpublished) showing that simply being told their telomere length caused volunteers to live more healthily over the next year than a similar group who weren't told.
Ultimately, however, the pair want entire countries and governments to start paying attention to telomeres. A growing body of work now shows that the stress from social adversity and inequality is a major force eroding these protective caps. People who didn't finish high school or are in an abusive relationship have shorter telomeres, for example, while studies have also shown links with low socioeconomic status, shift work, lousy neighborhoods and environmental pollution. Children are particularly at risk: being abused or experiencing adversity early in life leaves people with shorter telomeres for the rest of their lives. And through telomeres, the stress that women experience during pregnancy affects the health of the next generation too, causing hardship and economic costs for decades to come.
In 2012, Blackburn and Epel wrote a commentary in the journal Nature, listing some of these results and calling on politicians to prioritize "societal stress reduction."
 
Metabolism and aging: What you can do
In particular, they argued, improving the education and health of women of child-bearing age could be "a highly effective way to prevent poor health filtering down through generations." Meditation retreats or yoga classes might help those who can afford the time and expense, they pointed out. "But we are talking about broad socioeconomic policies to buffer the chronic stressors faced by so many." Where many scientists refrain from discussing the political implications of their work, Blackburn says she wanted to speak out on behalf of women who lack support, and say "You'd better take their situations seriously."
While arguments for tackling social inequality are hardly new, Blackburn says that telomeres allow us to quantify for the first time the health impact of stress and inequality and therefore the resulting economic costs. We can also now pinpoint pregnancy and early childhood as "imprinting periods" when telomere length is particularly susceptible to stress. Together, she says, this evidence makes a stronger case than ever before for governments to act.
But it seems that most scientists and politicians still aren't ready to leap across the interdisciplinary canyon that Blackburn and Epel bridged a decade ago. The "Nature" article has engendered little response, according to a frustrated Epel. "It's a strong statement so I would have thought that people would have criticized it or supported it," she says. "Either way!"
"It's now a consistent story that the aging machinery is shaped at the earliest stages of life," she insists. "If we ignore that and we just keep trying to put band-aids on later, we're never going to get at prevention and we're only going to fail at cure." Simply responding to the physical symptoms of disease might make sense for treating an acute infection or fixing a broken leg, but to beat chronic age-related conditions such as diabetes, heart disease and dementia, we will need to embrace the fuzzy, subjective domain of the mind.
Copyright 2014 The Wellcome Trust. Some rights reserved.

Thursday, May 1, 2014

Hermit

Rider Waite Tarot
The
Hermit

The variation from the conventional models in this card is only that the lamp is not enveloped partially in the mantle of its bearer, who blends the idea of the Ancient of Days with the Light of the World It is a star which shines in the lantern. I have said that this is a card of attainment, and to extend this conception the figure is seen holding up his beacon on an eminence. Therefore the Hermit is not, as Court de Gebelin explained, a wise man in search of truth and justice; nor is he, as a later explanation proposes, an especial example of experience. His beacon intimates that "where I am, you also may be."It is further a card which is understood quite incorrectly when it is connected with the idea of occult isolation, as the protection of personal magnetism against admixture. This is one of the frivolous renderings which we owe to Éliphas Lévi. It has been adopted by the French Order of Martinism and some of us have heard a great deal of the Silent and Unknown Philosophy enveloped by his mantle from the knowledge of the profane. In true Martinism, the significance of the term Philosophe inconnu was of another order. It did not refer to the intended concealment of the Instituted Mysteries, much less of their substitutes, but--like the card itself--to the truth that the Divine Mysteries secure their own protection from those who are unprepared.
The Rider Waite Tarot is the most widely recognized Tarot deck, and the first deck published in the 20th century. It was created by members of the Hermetic Order of the Golden Dawn, and is especially suited to questions of a mystical nature.

Saturday, November 30, 2013

Open the Channel of Pranic Tube and connect to the universe...



The Method

This method engages your pranic tube, which extends from the crown of your head down through the center of your body to your perineum, which is located midway between your anus and your genitals. This channel (i.e., the pranic tube) follows the central axis of your body’s magnetic field.

If you put your thumb and first or second finger together and form a circle, this is approximately the size of your pranic tube. This energy channel is a conduit for connecting celestial and terrestrial energies.

Another part of the method engages a platonic solid called the octahedron. An octahedron is an eight-sided solid that is essentially two square-based pyramids that are joined at their bases. 

Octahedrons naturally occur in many crystalline and molecular structures.   We have referred to octahedrons in previous messages especially when we discussed the Holon of Balance. At a subtle energy level octahedrons impart balance.

In this method you imagine an octahedron in the center of your head. It is about one inch (or two centimeters) in height. This imagined octahedron is in the center of your head, and interestingly this is also the location of your pineal gland. The octahedron and your pineal gland also sit within your pranic tube.

The method involves drawing subtle energies from Earth’s magnetic field into the pranic tube via your perineum, and then drawing this subtle energy upward into the octahedron that is sitting in the center of your head. At the same time, subtle energies from the Sun’s magnetic field enter through the crown of your head and descend into the octahedron that is sitting in the center of your head. When these two subtle energies meet within the octahedron, they create an alchemical reaction. Through the structure of the octahedron, the energy released is balancing in nature, and this balancing effect extends throughout your entire nervous system. It is a very simple yet highly effective and elegant method.

At first it may seem cumbersome but once you get the feel of it the method will be as natural as breathing. There are five steps to the method.

Step One: Get a sense of your pranic tube that runs from the crown at the top of your head through the center of your body down to your perineum. Then extend the tube into the Earth. Some of you may find it entering into the Earth just a few inches while some of you may find it descending to the very center of the Earth. It does not matter how far into the Earth your pranic tube descends so long as it makes contact with the Earth.

Step Two: You then extend the upper portion of your pranic tube past your crown to your BA point (a cosmic portal or stargate), which is located above your head in the region where your fingers would touch were you to raise your arms directly above your head. (Note: Raising your hands above your head is for reference purposes only. You do not keep your hands raised when engaging the method.)

Step Three: You imagine an octahedron, which is about one inch (or two centimeters) tall, in the center of your head. This will be the primary focus of your attention during the method.

Step Four: This action is done solely through intention. It may help to silently say this phrase, “Through my own volition I set my worlds in motion.” You then inhale naturally, allowing subtle energy from the Earth to move up your pranic tube into the octahedron while simultaneously allowing subtle energy to descend from the top of your pranic tube via the BA point into the octahedron. Understand that you are drawing in subtle energies related to Earth’s magnetic field and the Sun’s magnetic field.

Step Five: As these two energies meet in the octahedron, which is located in the center of your head, let yourself feel the pulse or the merging of these two subtle energies. When you exhale allow this combined energy to flow outward into your brain and into your nervous system according to its own nature. By this we mean it has an innate intelligence and will flow where it needs to go if you allow it.

Wednesday, October 16, 2013

Seven Seals

Seven Seals: Jesus Kingdom and "Woe to the Earth" (Rev6 and Rev12 Perfect Circle)

Revelation 6:1-7 = Revelation 12:7-10

Did you know that Revelation 6 signifies the climax event in Heaven of Jesus Kinging in Rev12?

Yes, the purpose of this post is to show that Rev6:1-7's sequence of events signifying that Jesus must rule "in the midst of his enemies" is also reemphasized in Rev12, when Jesus in that heavenly symbol of his Kingship as Michael, casts Satan, as the 7th trumpet releases the third woe, and Satan in turn releases his own "woe to the earth" as rival woe also pictured as the 3 death dealing horses of red for war, black for plague and disease, and pale for famine AND death FOLLOW Jesus white horse for righteous conquest on behalf of Jehovah.

The Sequence of Events - White Horse Rider Begins the Sequence (Rev6:1 = Rev12:7)

The White Horse of Jesus Christ rulership, BEGINS the sequence of events to follow and Satan, the one having the ability to cause death; Hebrews 2:14; also follows that heavenly event of Jesus official kingship with a "woe to the earth" phase, a triple assault of every form of death to mankind, a true progressive "woe to the earth" which unmistakably began with World War 1.

(This is not a coincidence that ALL these events began in 1914 - it is prophetically certain to be part of the signal of Jesus Christ presence as Heavenly King of the Heavenly Kingdom being revealed globally in this phase)

The 3 Phase Conquest of Jesus Christ: Crowned, Heavenly long range "subduing" and the completed conquest: at Har-Magedon.
The rider of the white horse, Jesus Christ, is described:

***(Revelation 6:2) a white horse; and the one seated upon it had a bow; and a crown was given him, and he went forth conquering and to complete his conquest.

Notice it is a 3 phase sequence to total conquest:

1. A "Crown" is given him.

2. He goes forth conquering.

3. And to COMPLETE his conquest.

=======

The Bow - Long Range Conquering Phase:

Notice that Jesus has a bow FIRST in this "ride". A bow is a long range weapon, meaning Jesus uses this type of weapon BEFORE he uses the sword (Rev 19:11-16), because he is conquering from heaven by means of the truth's ability to slay lies, the "heart of this enemies".

We already noted that the 7 lamps at the inauguration ceremony, Rev 4, signify Jesus has the power of complete enlightenment, the seven eyes, and complete authority, the 7 horns, and therefore he could open and reveal the 7 seals messages TO THE WORLD, aided by the 7 trumpets, which culminate in the Kingdom being founded in heaven first, and the knowledge of that going earth-wide.

The ride of ALL these horses, in 4, is a symbol of global, 4 square coverage of the knowledge of Jesus rulership concurrent with Satan's "woe to the earth", the "7 bowls" and 3 great woes of God's judgments before the final conquest, as a witness of this Kingdom to ALL the nations, then the end conquest will arrive; Matt24:14.

The Sword - Close Range Battle:

Then Jesus shows up with the short range weapon, the long sword for the finality OVER EARTH complete and total conquest, and he brings his full army of white horse riders with him:

***(Revelation 19:11-16) And I saw the heaven opened, and, look! a white horse. And the one seated upon it is called Faithful and True, and he judges and carries on war in righteousness....the name he is called is The Word of God. Also, the armies that were in heaven were following him on white horses...out of his mouth there protrudes a sharp long sword, that he may strike the nations with it, and he will shepherd them with a rod of iron....he has a name written, King of kings and Lord of lords.

***(Zechariah 14:5) all the holy ones being with him.

***(Revelation 17:14) These will battle with the Lamb, but, because he is Lord of lords and King of kings, the Lamb will conquer them. Also, those called and chosen and faithful with him will do so.”

Wednesday, October 9, 2013

IThaka


    Ithaca

    When you set out for Ithaka
    ask that your way be long,
    full of adventure, full of instruction.
    The Laistrygonians and the Cyclops,
    angry Poseidon – do not fear them:
    such as these you will never find
    as long as your thought is lofty, as long as a rare
    emotion touch your spirit and your body.
    The Laistrygonians and the Cyclops,
    angry Poseidon – you will not meet them
    unless you carry them in your soul,
    unless your soul raise them up before you.

    Ask that your way be long.
    At many a Summer dawn to enter
    with what gratitude, what joy -
    ports seen for the first time;
    to stop at Phoenician trading centres,
    and to buy good merchandise,
    mother of pearl and coral, amber and ebony,
    and sensuous perfumes of every kind,
    sensuous perfumes as lavishly as you can;
    to visit many Egyptian cities,
    to gather stores of knowledge from the learned.

    Have Ithaka always in your mind.
    Your arrival there is what you are destined for.
    But don’t in the least hurry the journey.
    Better it last for years,
    so that when you reach the island you are old,
    rich with all you have gained on the way,
    not expecting Ithaka to give you wealth.
    Ithaka gave you a splendid journey.
    Without her you would not have set out.
    She hasn’t anything else to give you.

    And if you find her poor, Ithaka hasn’t deceived you.
    So wise you have become, of such experience,
    that already you’ll have understood what these Ithakas mean.

    

    Constantine Cavafy

Fire is Sacred





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